By Bishop Peggy Johnson
My son Gabriel appeared in a recent Facebook post donning a Halloween costume in which he is dressed as a cactus. It is quite clever, and perhaps he chose this outfit because he works as a botanist at the Smithsonian Science Lab and loves plants.
When I asked him about it, he said he purchased it at Walmart, and it is labeled “One Size Fits Most.” He said I could borrow it anytime I wanted to dress up like a cactus. This is likely not going to happen.
First, I don’t like plants all that much and secondly, “One Size Fits Most” never works for me. They are always too big. I can just imagine falling down steps in this unfitting cactus costume that my six-foot tall son fits into quite well.
Does one size fit most? It is an important question to ponder as we consider our social issues in the world today. Is there a place for uniformity, or is it important to recognize our differences with respect and grace? Yes and no. Read More
October is Domestic Violence & Intimate Partner Violence Prevention Month
(Also known as National Domestic Violence Awareness Month)
By Bishop Peggy Johnson
She came to the United Methodist-sponsored DeafBlind Camp*, this young woman with a small child. Her husband dropped her off. She could neither see nor hear. But faithful volunteers interpreted for her, making tactile deaf signs in her hands. And they led her from place to place during the week of camp activities.
I was running the camp; so I did not have much contact with “Audrey.”** The woman who served as her support service provider (SSP) sensed that she was burdened with something; but the nature of it was unclear.
Being deaf and blind comes with huge daily challenges. God bless this volunteer helper! After camp ended she went to visit “Audrey” at her home, and they formed a bond of friendship.
It was through that bond that the terrible truth about Audrey’s husband came to light. He would beat her and kick her and put things in her way, so she would fall and hurt herself. This was unbelievable cruelty behind closed doors.
Thanks to much intervention and support, the volunteer helped Audrey escape from this abusive environment, move out of the state (with her young child), endure divorce and custody court proceedings, and begin a new life. It all started with a relationship and the simple fact that the volunteer believed her story and then did something about it. Read More
“Forget the former things;
do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making a way in the wilderness
and streams in the wasteland. (Isaiah 43:18-19, NIV)
Every October when I was in grade school we sang the same song: “In fourteen hundred and ninety-two, Columbus sailed the ocean blue.” I learned about this brave sailor, who challenged the thinking of the time that the earth was flat and if one went too far west they would fall off the map.
I marveled at his tenacity. When he could not get Italian supporters for his voyage, he went to King Ferdinand of Spain and his wife, Isabella. (I especially liked hearing about Isabella since most of my history lessons in school had very few women of prominence. Betsy Ross sewing a flag in Philadelphia was the only other woman I remember.)
I was taught that Columbus “discovered” the new world and brought Christ to the heathens. I actually wrote a newsletter once at my first parish saying that the name “Christopher” meant “Christ-bearer” and that he was spreading the faith to those who had never heard.
Then I went on a mission trip to the Dominican Republic and visited a large, modern museum of history, where I learned of Columbus’ brutality and the genocide of the indigenous Taino people. He instituted slavery and engaged in horrific acts of inhumanity.
According to an article in the Philadelphia Tribune (9/2/18), “Council Must Stop Celebrating Columbus Genocide,” by Michael Coard, “the atrocities of Columbus were so bad that Governor Francisco De Bodadilla arrested him for his many crimes and sent him back to Spain in shackles.” So much for my “Christ-bearer.” Read More
A tour provided by the General Board of Church and Society, Bishop Robert Schnase and support personnel from the Rio Texas Annual Conference – August 22-24, 2018
By Bishop Peggy Johnson*
McAllen, Texas, is located in the Rio Grande Valley and it borders the country of Mexico. It is one of the poorest areas in the United States. The average income is $34,000 and 29 percent of the people have no health care services. This is a place where many people cross the border into the United States, and the dynamics of this are highly complex. United Methodists are found in this area, serving and ministering with the poor.
Bishop Robert Schnase, who serves in the Rio Texas Annual Conference, explained that the church strives to find safe places and spaces for migrating people to be processed and engaged, to offer compassion and civility, to build relationships, to teach people about the border experience and to be constantly in prayer. Radical hospitality is the always the goal.
The Border Patrol agents explained that their role is first to protect the country from terrorists and their weapons. Mostly they see people from Mexico and Central American countries (Guatemala, Honduras, El Salvador) seeking work and asylum from the dangerous gangs and violence in their home countries. Smuggling people into the United States is a huge for-profit business that surpasses the illegal drug trade. They apprehended 140,000 people this year, 50,000 of whom were in family units. Some were unaccompanied minors.
The Border Patrol workers save many lives as some people have been traveling for months in harsh conditions. They use vehicles, boats, horses, helicopters, and various forms of technology to find people who are coming over the border. Mexican people typically are sent right back over to Mexico. The Central American people are mostly asking for asylum and they surrender to the patrol officers to be processed. At least 80 percent of them are sent back home after being processed.
Ursula Central Processing Center is where about 500 people stay while they are being processed. It is the first step. We were not allowed to take pictures, but we saw first-hand women, men and children of all ages in something like cages with sleeping bags and Millar (silver) blankets. After they are processed they are moved to shelters and eventually to places around the country where family and friends will keep them while they await asylum hearings. They are given food, clothing, health care, laundry and showers. The guard told me that they also have begun offering behavioral services for those with emotional issues. The people we saw seemed very subdued. Some were resting after long journeys. A few of our group reached out and touched the hands of the people within and gave them a few words of encouragement. This center was built in 2014 when the flood of unaccompanied minors came across the border. One guard said, “It is what it is, and you do the best you can.”
Rev. Amelia Beasley is a young adult United Methodist Elder in the Rio Texas Annual Conference. She serves a Hispanic congregation that consists of citizens, undocumented people, border patrol officers, and homeland security personnel. She led worship for our group one morning and said that Christ is found in the “in-between places” or “nepantla” in Spanish.
We as the church are to be bridge builders, fixing broken hearts, assisting people as they go to court, and building relationships. It is how her very diverse church is able to worship and live together as the Body of Christ. Bishop Schnase also read to the group a series of thoughtful, personal experiences as a minister who served near the border during the years he was a local pastor in this area.
Shelter and transfer ministries are an important part of the Christian witness in McAllen. La Posada Providencia (upper left) and Catholic Charities (upper right and lower two pictures) provide short term help for people as they leave the processing center, contact family in various places around the country and prepare to take a bus or a plane out of Texas while they await their immigration hearings. Among the things they provide are some basic health care, English classes, food and clothing.
The goal is to restore human dignity and be a welcome presence. When new people arrive each day at the Catholic Charities Center everyone claps to welcome them. These programs are run on the barest of means and are in constant need of funds.
The response of the church is not only humanitarian. There are also legal avenues of service. Ephraim Guerrero (left) works as an immigration lawyer for the Methodist Church of Mexico. He assists people getting visas and conducts training for the law enforcement officers. His work in Monterrey is very dangerous as the cartels make money from smuggling people. Violence and kidnapping is a constant way of life.
Azalea Aleman-Bendix (right), a United Methodist laywoman, is the Assistant Public Defender in the Federal Courthouse in Bentsen Tower, McAllen. She has to process hundreds of people through the courts each week. She continually advocates for their civil and human rights. She told us that at least 565 children are not back with their families after they were ordered to be reunited. She says that the church must continue to speak out for the suffering that is happening and to address the policies that dehumanize people.
Other advocacy work includes the ministry of Tracy Hughes (left), the founder of “Tamar’s Tapestry.” She explained how this climate of immigration is the perfect storm for human trafficking and the sex trade. Families pay smugglers $5,000-$7,000 to bring loved ones to the United States; and many are trapped in prostitution rings. They start with children as young as 11 and 12 years old. Her program teaches about the need to address pornography in this country; and she also runs a shelter for women who have escaped the system.
Ann Cass (right) from Proyecto Azteca spoke to us about the proposed border wall. There are already many walls along the U.S.-Mexico border. The proposed, extensive 15-foot wall would cost $16.2 million dollars per square mile. It would endanger protected lands and wildlife refuges.
She advocates for a comprehensive immigration reform that is not amnesty instead. Ann wishes that the wall money could be used to build a hospital in the area, where there is currently no public medical center, and to help the 4,000 people who are in need of housing.
From left to right: Susan Henry Crowe, Peggy Johnson, Nora Pimentel, Sally Dyck, Hope Morgan, Ward)
Rebecca Cole and Cindy Johnson
From left to right: Trish Bruckbauer, Hope Morgan Ward, Maribel Vasquez, Rebecca Cole, Cindy Johnson, Susan Henry Crowe, Peggy Johnson, Sally Dyck, Amelia Beasley, Robert Lopez, Laura Merrill and Robert Schnase (not in the picture: Susan Hellums)
What a rich experience to be at the border and to learn about what the church is doing and how all of us can engage in ministries that promote justice and peace in this world.
My thanks to the General Board of Church and Society and the Rio Texas Conference who arranged for this immersion experience.
*Bishop Peggy Johnson serves on the General Board of Church and Society.
The United Methodist Association of Ministers with Disabilities met at Gallaudet University for a three-day conference for the purpose of education, advocacy and support (August 1-3, 2018). The theme was “Taking Our Place at the Table: DisABILITY Leadership Academy.”
The event included a number of speakers: the Rev. Stephanie Remington from Wesley Theological Seminary’s Lewis Leadership Center; the Rev. E. Michelle Ledder from the General Commission on Religion and Race; the Rev. Jackson Day from the General Board of Church and Society; and the Rev. Anthony Hunt from the Baltimore-Washington Conference Board of Ordained Ministry.
Leadership development was the key component of this event; and the group strategized about how to promote more opportunities to be in leadership and inclusion in the UMC. People with disabilities, even those who are ordained or commissioned, often find themselves talked about but not present at the table.
Jesus understood the importance of table ministry. Much of his ministry included gatherings around meals and tables. It seemed like he was always doing radical acts of inclusion at the tables where he sat.
Jesus ate with sinners and tax collectors and got into trouble with the Pharisees for that (Matthew 9:11). He allowed a woman with a questionable past to wash his feet at a table in the home of a Pharisee, and he gets grief for that too (Luke 7:36-50). We see him including Mary of Bethany around the teaching table instead of sending her to the kitchen to cook with her sister Martha (Luke 10:38-42).
Jesus gives us a parable about the great banquet that includes all those whom the world excludes (Luke 14:15-24), especially those with disabilities. In addition, he didn’t shy away from literally turning over tables of greed and extortion when the place of prayer for the Gentiles was being defiled by the sale of sacrificial animals and the changing of coins. (John 2:11-12).
In each case the Lord was widening the circle at each table, teaching the world the unimaginably grace-filled, inclusive love of God.
Jesus’ most radical act of table turning would be the Last Supper. At that table Jesus himself becomes love incarnate. The Lamb of God becomes the sacrificial lamb for the sins of the world. The bread and the wine are his very body and blood. His death on the cross seals forever the opportunity for everyone, everywhere, throughout all of history to be a part of the family of God and seated at Christ’s table.
At this disability conference at Gallaudet we once again committed ourselves to sharing the good news that God unconditionally includes and loves people with disabilities. I ask you, the church, to think of ways that your church, your ministries, your worship and outreach programs can include this amazingly gifted community. Then widen your table to welcome all.